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The lettered mountain: a Peruvian village's way with writing
Introduction: Peru and the ethnography of writing -- An Andean community writes itself -- From khipu to narrative -- A tale of two lettered cities: schooling from ayllu to state -- "Papelito manda": the power of writing -- Power over writing: academy and ayllu -- Writing and the rehearsal of the past -- Village and diaspora as deterritorialized library
Una etnohistoria poco étnica. Nociones de lo autóctono en una comunidad campesina peruana
In: Desacatos: revista de antropología social, Heft 7, S. 65
ISSN: 2448-5144
Los años noventa, época en la cual el significado transcultural de la "historicidad" llegó a ser tema candante dentro de la teoría antropológica, alternaron algunos fundamentos de la vocación etnohistórica. ¿Cuánta variación cultural existe entre los diversos conceptos del tiempo y del cambio? ¿Hasta qué punto aquellas diferencias gobiernan la actuación histórica de los pueblos? Al contemplar tales preguntas, el debate teóricodentro de la etnohistoria viró de la posición de crítica metodológica a la de liderazgo heurístico donde quiera que se pretendía investigar las historias de los "otros". Aunque Oceanía fue la zona que llevó la voz cantante durante el famoso debate entre Sahlins y Obeyesekere, los estudiosos andinos y amazónicos aportaron contribuciones no menos creativas.
Peter Gose, Invaders as Ancestors: On the Intercultural Making and Unmaking of Spanish Colonialism in the Andes (Toronto: University of Toronto Press, 2008), pp. xviii+380, $80,00, $35.00 pb; £50.00, £22.50 pb
In: Journal of Latin American studies, Band 42, Heft 1, S. 164-165
ISSN: 1469-767X
Invaders as Ancestors: On the Intercultural Making and Unmaking of Spanish Colonialism in the Andes
In: Journal of Latin American studies, Band 42, Heft 1, S. 164-165
ISSN: 0022-216X
John Victor Murra (1916–2006)
In: American anthropologist: AA, Band 109, Heft 4, S. 792-796
ISSN: 1548-1433
Lines in the Water: Nature and Culture at Lake Titicaca
In: American anthropologist: AA, Band 106, Heft 4, S. 770-771
ISSN: 1548-1433
Olivia Harris, To Make the Earth Bear Fruit: Ethnographic Essays on Fertility, Work and Gender in Highland Bolivia (London: Institute of Latin American Studies, University of London, 2000), pp. xi+251, £12.00; $19.95 pb
In: Journal of Latin American studies, Band 33, Heft 3, S. 611-671
ISSN: 1469-767X
How an Andean "Writing Without Words" Works
In: Current anthropology, Band 42, Heft 1, S. 1-27
ISSN: 1537-5382
Olivia Harris, To Make the Earth Bear Fruit: Ethnographic Essays on Fertility, Work and Gender in Highland Bolivia (London: Institute of Latin American Studies, University of London, 2000), pp. xi+251, (GBP)12.00; 19.95 pb
In: Journal of Latin American studies, Band 33, Heft 3, S. 611
ISSN: 0022-216X
Gods and Vampires. Return to Chipaya. Nathan Wachtel. Carol Volk, trans
In: American anthropologist: AA, Band 98, Heft 3, S. 680-681
ISSN: 1548-1433
Guaman Poma: Writing and Resistance in Colonial Peru. Rolena Adorno
In: American anthropologist: AA, Band 89, Heft 3, S. 720-721
ISSN: 1548-1433
Cultural/Ethnology: The Inca and Aztec States 1400–1800: Anthropology and History. George A. Collier, Renato I. Rosaldo, and John D. Wirth
In: American anthropologist: AA, Band 86, Heft 1, S. 202-203
ISSN: 1548-1433
Andean Ethnology in the 1970s: A Retrospective
In: Latin American research review: LARR ; the journal of the Latin American Studies Association (LASA), Band 17, Heft 2, S. 75
ISSN: 0023-8791
Andean Ethnology in the 1970s: A Retrospective
In: Latin American research review: LARR, Band 17, Heft 2, S. 75-128
ISSN: 1542-4278
The 1970s witnessed an outpouring of research on the Andean cultural tradition sufficient to place Andean studies among the well-established regional subspecialties of anthropology. Among the historic factors converging to produce this abundance was the emergence of a generation of fieldworkers trained by ethnohistorians such as John Murra, John Rowe, Herman Trimborn, and R. T. Zuidema. Their understanding of historical and intellectual activity in past Andean communities made it possible, even in the heyday of development theories, to appreciate the modern Andean tradition as an active and creative rather than merely resistant presence. At the same time, events within the Andean republics called forth new interest in the indigenous tradition. In Peru the Velasco regime (1968–75), with its far-reaching intervention into rural institutions, received both support and criticism from those whose knowledge of the Quechua countryside seemed suddenly valuable. In Ecuador the post-1974 oil boom awakened hope for a more "integrated" national state, thereby provoking debate (as yet inconclusive) between pluralist and assimilationist approaches to the problems of the multiethnic highlands. In all the Andean countries regional and national research institutions with periodicals and monographs of their own took form. Generally outside universities, and sometimes with support from sectors of the Catholic Church increasingly open to the study of local belief, they produced distinctive schools of thought fruitfully different from the academic tradition proper. Regional meetings such as the Congresos del Hombre Andino indicated the coalescence of an Andean field of study across national boundaries. In some places, self-mobilization of Andean communities and experimentation with bilingual media and institutions raised hopes for a definition of the Andean situation from the Andean side, a definition not precast in terms familiar to the Hispanic-oriented outsider.